{"id":42867,"date":"2017-01-03T11:36:47","date_gmt":"2017-01-03T09:36:47","guid":{"rendered":"https:\/\/pan-african-music.com\/back-in-1988-when-post-punk-and-no-wave-already-had-their-acme-time-in-the-us-and-europe-some-brazilian-musicians-archly-revelled-in-the-genre-not-without-great-provocation\/"},"modified":"2020-04-27T03:39:48","modified_gmt":"2020-04-27T02:39:48","slug":"back-in-1988-when-post-punk-and-no-wave-already-had-their-acme-time-in-the-us-and-europe-some-brazilian-musicians-archly-revelled-in-the-genre-not-without-great-provocation","status":"publish","type":"post","link":"https:\/\/pan-african-music.com\/en\/back-in-1988-when-post-punk-and-no-wave-already-had-their-acme-time-in-the-us-and-europe-some-brazilian-musicians-archly-revelled-in-the-genre-not-without-great-provocation\/","title":{"rendered":"Black Future, the dark side of Rio (1988)"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-27710 pam-featured-content\"  src=\"https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/Black-Future-1988-Man-Recordings.jpg\" alt=\"\" width=\"1140\" height=\"788\" srcset=\"https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/Black-Future-1988-Man-Recordings.jpg 1140w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/Black-Future-1988-Man-Recordings-759x525.jpg 759w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/Black-Future-1988-Man-Recordings-1010x698.jpg 1010w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/Black-Future-1988-Man-Recordings-661x457.jpg 661w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/Black-Future-1988-Man-Recordings-465x321.jpg 465w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/Black-Future-1988-Man-Recordings-375x259.jpg 375w\" sizes=\"(min-width:1010px) 759px,100vw\" loading=\"lazy\" \/><\/p>\n<h4>Back in 1988, when post-punk and no-wave already had their acme time in the US and Europe, some Brazilian musicians archly revelled in the genre, not without great provocation.<\/h4>\n<p><span style=\"color: #333333;\">Rio de Janeiro-based Black Future (founded by Carlos Ant\u00f4nio de Mattos aka\u00a0Tant\u00e3o\u00a0and M\u00e1rcio Bandeira aka\u00a0Satan\u00e9sio) is the perfect illustration of how this mix of white punk and black reggae and dub, turned itself a more complex cultural interbreeding when reclaimed by artists who grew up on the Latin culture of samba and carnaval, share the collective memory of a city (Rio de Janeiro) and neighborhood (Lapa), and intend to criticize the society they are living in : Brazil in the \u201880s. Their underground success track &#8220;Eu Sou O Rio&#8221;\u00a0is representative of the counter-cultural era. Music digger\u00a0<a style=\"color: #333333;\" href=\"https:\/\/pan-african-music.com\/en\/?post_type=post&amp;s=haaksman\">Daniel Haaksman<\/a>\u00a0is no stranger to the band&#8217;s reappreciation when he featured the song in the\u00a0essential compilation he published on his own label in 2005 (<em>N\u00e3o Wave \u2013 Brazilian Post Punk 1982-1988<\/em>, Man Recordings).<\/span><\/p>\n<p style=\"text-align: center;\"><iframe src=\"https:\/\/www.youtube.com\/embed\/xTE7pZ-2Dcs\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" loading=\"lazy\"><\/iframe><\/p>\n<p><span style=\"color: #333333;\">The PiL\/The Fall\/Wire-influenced bass groove mixes with a traditional carioca rhythm played on a drum machine and accompanied by acoustic percussions : the result is a kind of &#8220;samba-noise&#8221;, <a style=\"color: #333333;\" href=\"http:\/\/t.umblr.com\/redirect?z=http%3A%2F%2F3.bp.blogspot.com%2F-ae2AJ4NqcjI%2FVOUABDkd4pI%2FAAAAAAAADP0%2FUz5aCP6IKZI%2Fs1600%2Fblack%252Bfuture%252B-%252Beu%252Bsou%252Bo%252Brio%252B-%252Bbizz%252C%252Bed%252B35%252C%252Bjunho%252Bde%252B1988.jpg&amp;t=ODk1ZTljNmMwZThjYjYyZDYzZTRjOWZmNDY1M2QyOWM0NGZhM2JiYywwWXJGVkZycg%3D%3D&amp;b=t%3Avdd8ZDNEKyOqtWCP3XeMTw&amp;p=http%3A%2F%2Fornoir-ornoir.tumblr.com%2Fpost%2F136146005947%2Feu-sou-o-rio-black-future&amp;m=1\" target=\"_blank\" rel=\"noopener noreferrer\">as Brazilian music magazine Blitz put it when they reviewed the album<\/a>.<\/span><\/p>\n<p><span style=\"color: #333333;\">Lyricist and singer M\u00e1rcio \u201cSatan\u00e9sio\u201d Bandeira depicts the side of Rio that the postcards never promote, and turn this song into an anti-anthem for tourists, or, better, an anthem for Rio\u2019s outcasts and underdogs, what Black Future members proudly claim they are.<\/span><\/p>\n<p><span style=\"color: #333333;\">The lyrics, in Brazilian language, quote shady places like the Galeria Alaska, <a style=\"color: #333333;\" href=\"http:\/\/t.umblr.com\/redirect?z=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dkzc3mLh2Obw&amp;t=OTdmYTc2YzM3ZjI2YTkyODFmYjI0ZjRlZjI1OGIzOTU4ZmM2ZjU2MywwWXJGVkZycg%3D%3D&amp;b=t%3Avdd8ZDNEKyOqtWCP3XeMTw&amp;p=http%3A%2F%2Fornoir-ornoir.tumblr.com%2Fpost%2F136146005947%2Feu-sou-o-rio-black-future&amp;m=1\" target=\"_blank\" rel=\"noopener noreferrer\">the most famous gay and drag queen club in the 70s<\/a>; and the most scandalous figures of the city, especially in Lapa: Z\u00e9 do Queijo (mafiosi godfather of the Cachopa district), Z\u00e9 K\u00e9ti and Cartola (popular samba composers who sang about the daily miserable life in the favelas, the latter remained indigent until turning 60, <a style=\"color: #333333;\" href=\"http:\/\/t.umblr.com\/redirect?z=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3D6GvtoBZI3nw&amp;t=NmU1NzU3NmVmM2E3ZDQ5ZDVkZTFiOWVjNWM2NzNlNTE5ZTA3Y2IxNywwWXJGVkZycg%3D%3D&amp;b=t%3Avdd8ZDNEKyOqtWCP3XeMTw&amp;p=http%3A%2F%2Fornoir-ornoir.tumblr.com%2Fpost%2F136146005947%2Feu-sou-o-rio-black-future&amp;m=1\" target=\"_blank\" rel=\"noopener noreferrer\">despite his numerous hits<\/a>), Jo\u00e3osinho Trinta\u00a0(stage designer for Rio carnaval, who once had planned to embody Jesus Christ as a beggar), S\u00e9rgio Mallandro (Brazilian stand-up comedian and trash TV icon), Madame Sat\u00e3\u00a0[Mrs Satan] (<a style=\"color: #333333;\" href=\"http:\/\/t.umblr.com\/redirect?z=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dw4OmYbaY2-o&amp;t=NThmYzg2OWVlYWUxYWFhOTY4ZGFmZTJjNGRlYmYyYWIxNTRiY2NlNCwwWXJGVkZycg%3D%3D&amp;b=t%3Avdd8ZDNEKyOqtWCP3XeMTw&amp;p=http%3A%2F%2Fornoir-ornoir.tumblr.com%2Fpost%2F136146005947%2Feu-sou-o-rio-black-future&amp;m=1\" target=\"_blank\" rel=\"noopener noreferrer\">a legendary Black drag queen of the \u201830s<\/a>, both gangster and artist, whose name was used to christen the cult punk club of S\u00e3o Paulo)\u2026<\/span><\/p>\n<p><span style=\"color: #333333;\">Rio\u2019s bad kids could not help but ironically wink at the &#8220;brizol\u00e3o&#8221;, a State-funded boarding schools project for disadvantaged children set up by controversial leftist Governor Leonel Brizola, where the employees were asked to \u00ab be the social parents \u00bb to those kids. Some kind of an academic prison, if you carefully hear the way Black Future pronounce that word. They claimed the future would be black\u2026 but maybe the present was already black, in a way. and they seemed to enjoy it.<\/span><\/p>\n<p style=\"text-align: center;\">[author\u2019s translation]<br \/>\n<i>&#8220;I am Rio<br \/>\nI am Z\u00e9 do Queijo<br \/>\nI am Z\u00e9 K\u00e9ti<br \/>\nJo\u00e3osinho Trinta<br \/>\nI am Cartola<br \/>\nS\u00e9rgio Mallandro<br \/>\n[I am] this whole bunch<br \/>\nOf mavericks<br \/>\nWho run wild on Lapa<br \/>\nI am the Alaska<br \/>\nIn these places<br \/>\nThere are many gays<br \/>\nI am the sea and the threat<br \/>\nThe Rio of the beaches, the Rio of soccer<br \/>\nThe Rio of caipirinha and sun<br \/>\nThe Rio of trash\u00a0stinking favelas<br \/>\nThe Rio, the Rio, the Rio with jammed streets<br \/>\nThe Rio, the Rio of many tragedies<br \/>\nThe Rio of Madame Sat\u00e3 (of Camisa Preta)<br \/>\nApotheosis, Brizol\u00e3o<br \/>\nThe Rio of despair and evil<br \/>\nThe Rio of the mediocrity<br \/>\nThe Rio without dreams<br \/>\nRio, Rio, Rio\u2026<br \/>\nI am Rio.&#8221;<\/i><\/p>\n<p style=\"text-align: center;\">[original lyrics\/ paroles originales &#8211; no copyright infringement intended]<br \/>\n<i>&#8220;Eu sou o Rio<br \/>\nSou Z\u00e9 do Queijo<br \/>\nEu sou Z\u00e9 K\u00e9ti<br \/>\nJo\u00e3osinho Trinta<br \/>\nSou Cartola<br \/>\nS\u00e9rgio Mallandro<br \/>\nDe todo bando<br \/>\nDe marginais<br \/>\nQue assolam a Lapa<br \/>\nEu sou a Alaska<br \/>\nNesses lugares<br \/>\nT\u00eam muita bicha<br \/>\nEu sou o mar e amea\u00e7a<br \/>\nO Rio da praia, o Rio do futebol<br \/>\nO Rio da caipirinha e do sol<br \/>\nO Rio das favelas que fedem a lixo<br \/>\nO Rio, o Rio, o Rio das ruas engarrafadas<br \/>\nO Rio, o Rio de muitas e muitas desgra\u00e7as<br \/>\nO Rio do Madame Sat\u00e3 (do Camisa Preta)<br \/>\nApoteose, Brizol\u00e3o<br \/>\nO Rio do desespero e da maldade<br \/>\nO Rio da mediocridade<br \/>\nO Rio da falta de sonhos<br \/>\nO Rio, O Rio, o Rio\u2026<br \/>\nEu Sou o Rio&#8221;<\/i><\/p>\n<p><img decoding=\"async\" class=\"aligncenter size-full wp-image-3789\" src=\"https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa.jpg\" alt=\"\" width=\"800\" height=\"800\" srcset=\"https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa.jpg 800w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-759x759.jpg 759w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-100x100.jpg 100w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-661x661.jpg 661w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-465x465.jpg 465w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-375x375.jpg 375w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-200x200.jpg 200w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-85x85.jpg 85w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2017\/01\/capa-73x73.jpg 73w\" sizes=\"(min-width:1010px) 759px,100vw\" loading=\"lazy\" \/><\/p>\n<p><iframe src=\"https:\/\/www.youtube.com\/embed\/yVQyrm35b5Y\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" loading=\"lazy\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Back in 1988, when post-punk and no-wave already had their acme time in the US and Europe, some Brazilian musicians archly revelled in the genre, not without great provocation. <\/p>\n","protected":false},"author":11,"featured_media":3794,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7834],"tags":[4537],"location":[7902],"yst_prominent_words":[],"acf":[],"_links":{"self":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/posts\/42867"}],"collection":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/comments?post=42867"}],"version-history":[{"count":0,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/posts\/42867\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/media\/3794"}],"wp:attachment":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/media?parent=42867"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/categories?post=42867"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/tags?post=42867"},{"taxonomy":"location","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/location?post=42867"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/yst_prominent_words?post=42867"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}