{"id":15149,"date":"2018-06-14T16:16:49","date_gmt":"2018-06-14T14:16:49","guid":{"rendered":"https:\/\/pan-african-music.com\/?p=15149"},"modified":"2020-04-27T03:37:25","modified_gmt":"2020-04-27T02:37:25","slug":"reggae-1989-and-the-legend-of-ras-kimono","status":"publish","type":"post","link":"https:\/\/pan-african-music.com\/en\/reggae-1989-and-the-legend-of-ras-kimono\/","title":{"rendered":"Reggae, 1989 and the legend of Ras Kimono"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full wp-image-15150 pam-featured-content pam-featured-content\"   src=\"https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono.jpg\" alt=\"\" width=\"1493\" height=\"996\" srcset=\"https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono.jpg 1493w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono-759x506.jpg 759w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono-1010x674.jpg 1010w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono-1440x961.jpg 1440w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono-661x441.jpg 661w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono-465x310.jpg 465w, https:\/\/pan-african-music-production.fra1.digitaloceanspaces.com\/wp-content\/uploads\/2018\/06\/Ras-Kimono-375x250.jpg 375w\" sizes=\"(min-width:1010px) 759px,100vw\" loading=\"lazy\" \/><\/p>\n<h4><span style=\"color: #eb5757;\">An artist does not know the greatest hits man. It\u2019s the masses that decide and they listen to your lyrics and what you say then decide and make a decision of your greatest, but I don\u2019t know Rasta, you know what I mean?<\/span>\u00a0\u2013 Ras Kimono<\/h4>\n<p>Kimono\u2019s &#8220;<i>Rasta get jail<\/i>\u00a0&#8220;and &#8220;<i>Rum-Bar Stylee&#8221;<\/i> were the hits of the year, the year was 1989, the year Michael Jackson became the \u2018King of Pop\u2019, the same year Shina Peters released <i>Ace: Afro-Juju Series 1<\/i>. Ras has been playing with The Jastix before 1989, he had teamed up with Amos McRoy, Black Rice Osagie, Jegg, and Majek Fashek and they were popular for their weekly performances at bars and clubs. Like Kimono, before 1989, Shina Peters had played with Chief Ebenezer Obey and was a star of Prince Adekunle\u2019s band. They were both 31 years old experienced Nigerian singers under the rule of a dictator, General Ibrahim Babangida and 1989 was their year.<\/p>\n<p>Unlike singers before him, Shina Peters stretched the limit of Juju with Ace. His sound was energetic, kinetic bursting and he christened it Afro-juju. In the words of Reuben Abati, Shina\u2019s sound is \u2018a medley, a fusion, hitherto unseen, of rhythm, syncopation, polyphony and dance with a touch of meta-spatial incandescence.\u2019 Shina Peters was an entertainer and he was popular for that. Ras Kimono was a preacher, and he was popular for a while.<\/p>\n<p>When Ras Kimono\u2019s <i>Under Pressure<\/i> album came out under the label, Premier Music, Lucky Dube was preaching Reggae to the world, he had released one of his bestselling albums, <i>Prisoner<\/i>. Africans and the West were in love with Reggae, it was a household sound. 1989 was a great time to be a Rastafarian and that was when Ras Kimono debuted with <i>Under Pressure<\/i> shortly after he started grooming his dreadlocks. <i>Rasta get jail<\/i> and <i>Rum-Bar Stylee<\/i> were on top of the chart. Like Fela Kuti, Ras had figured out how to saturate his delivery with Jamaican <i>Patois<\/i> and that gave him an edge.<\/p>\n<p><span style=\"color: #eb5757;\"><em><br \/>\n<\/em><strong>I knew I was going to be a musician and as I grew up, I picked it up, got no problem with my parents supporting me. Ya man! <\/strong><\/span><strong>\u2013 Ras Kimono<\/strong><\/p>\n<p><br style=\"clear: both;\" \/>From that album, it was evident that Kimono\u2019s music was influenced by his background and his lyrics searched for the masses. <i>Rum-Bar Stylee<\/i> was adopted for the dance floor and <i>Under Pressure<\/i> was the people\u2019s anthem as it reflects situations under the military rule of General Ibrahim Babangida. Ras Kimono was a preacher, like Lucky Dube and Bob Marley before him and it was clear from the beginning that he was not going to be a showman no matter the consequences.<\/p>\n<p><em><span style=\"color: #eb5757;\"><br \/>\n<\/span><\/em><strong><span style=\"color: #eb5757;\">It\u2019s difficult to play reggae, they (the young generation) want to make quick money and when you are singing reggae you don\u2019t make much money. Nigeria is a capitalist country like America, and so they sing about sex, guns and your waist; and that\u2019s what a lot of people want to hear. When you talk about the truth and rights of the society nobody wants to hear that. Tell any of the hip-hop artists to play core reggae, they will not because a lot of their friends are in high places. I have friends in high places that don\u2019t patronize me because I sing reggae music and tell them the truth.<\/span> \u2013 Ras Kimono<\/strong><\/p>\n<p><br style=\"clear: both;\" \/>Ras Kimono\u2019s <i>Under Pressure<\/i> was successful, he sold over 100,000 copies. That same year, he quickly followed up with another album, <i>We No Wan<\/i> but what actually crowned his social reputation was his 1990 album, <i>What&#8217;s Gwan<\/i>. Ras was enjoining the reception of Under Pressure, he was regarded as a social advocate and became confident enough to dive into controversial topics in What\u2019s Gwan. For some, <i>What\u2019s Gwan<\/i> was Ras\u2019s best, for many, it was his most Rastafari influenced album. He confidently talked about the legalization of marijuana, apartheid, colonialism and African intellectual superiority and he followed up with <i>Rub A Dub<\/i> the same year.<\/p>\n<p><em><span style=\"color: #eb5757;\"><br \/>\n<\/span><\/em><strong><span style=\"color: #eb5757;\">I live where the people live so I can see the tribulation they are going through; suffering and the humiliation, so we can put it into our music and expose it. Like I said, I\u2019m an advocate of the people. If I don\u2019t expose it, who is going to do it for them? I do it for the people, that\u2019s why I live for the people.<\/span> \u2013 Ras Kimono<\/strong><\/p>\n<p><br style=\"clear: both;\" \/>Ras toured Africa, Europe and the US singing and preaching the ideas of His Imperial Majesty Haile Selassie, he mentioned later in a conversation with Elijah Otumu that \u2018as a Rastaman you must see His Imperial Majesty Haile Selassie as one thing on earth because His name is Rastafari and you cannot bear someone name without recognizing him.\u2019 However, Kimono\u2019s Rastafari ideas were conflicting, has someone who had pushed for the legalization of marijuana, Ras is a vegetarian and a Rastafarian who never smoke.<\/p>\n<p>\u2018No! I don\u2019t take drugs or alcohol\u2019 he continued, \u2018I am a vegetarian and a Rastaman to the core. You don\u2019t have to smoke or grow dreadlocks to be a Rastaman.\u2019 A friend and former member of <i>The Jastix<\/i>, Majek Fashek who came to the limelight a year before Kimono objected his views, in a conversation with <i>The Sun<\/i>, he said \u00a0\u2018Do you think that I am Ras Kimono who said that he is a vegetarian or Rastafarian whereas he is not? Although, he used to be one but at a stage he failed the law\u2019, he continued, \u2018he is suffering for failing the laws of the Rastas.\u2019<\/p>\n<p>Whether Ras Kimono failed the Rastafari laws or not, it was clear that at a point he failed his fans. Kimono left Nigeria to the US in 2004, at a time when his fan base was looking out to more from him. He didn\u2019t only relocate to the US with his wife and two daughters, Ras disappeared from the music scene. For six years, he was silent and that was the greatest mistake of his musical career.<\/p>\n<p>Ras came back in 2010 and released an album titled <i>Matter of Time<\/i> in 2012. The album was Ras\u2019s attempt to win back his fans, he made a tribute to Lucky Dube and discussed societal issues but it was 2012 and most of us have gotten over Preacher men. Ras Kimono didn\u2019t give up, he kept performing at events to revive his career.<\/p>\n<p><em><span style=\"color: #eb5757;\"><br \/>\n<\/span><\/em><strong><span style=\"color: #eb5757;\">Simplicity and Consistency are my keywords, and I mean consistency with or without money because I should have diverted to something else. Some of my colleagues diverted to something else and they are making money now; but I said no, this is what God called me to do and I give thanks to Him for everything.<\/span> \u2013 Ras Kimono<\/strong><\/p>\n<p><br style=\"clear: both;\" \/>It\u2019s 2018 and Ras Kimono is gone, a month after he celebrated his 37 years on stage. Ras\u2019s career was passion filled, he was a preacher, a social advocate, and above all, a Rastafarian who died with his 30 years old traditional dreadlocks and left his music, ideas and legend with us.<\/p>\n<h6><span style=\"color: #eb5757;\"><br \/>\nRead next:\u00a0<a style=\"color: #eb5757;\" href=\"https:\/\/pan-african-music.com\/en\/pantsula\/\">Pantsula: 5 faces shaping the South African scene today<\/a><\/span><\/h6>\n","protected":false},"excerpt":{"rendered":"<p>An artist does not know the greatest hits man. It\u2019s the masses that decide and they listen to your lyrics and what you say then decide and make a decision of your greatest, but I [&hellip;]<\/p>\n","protected":false},"author":28,"featured_media":15150,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[87],"tags":[],"location":[],"yst_prominent_words":[],"acf":[],"_links":{"self":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/posts\/15149"}],"collection":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/users\/28"}],"replies":[{"embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/comments?post=15149"}],"version-history":[{"count":0,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/posts\/15149\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/media\/15150"}],"wp:attachment":[{"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/media?parent=15149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/categories?post=15149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/tags?post=15149"},{"taxonomy":"location","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/location?post=15149"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/pan-african-music.com\/en\/wp-json\/wp\/v2\/yst_prominent_words?post=15149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}